I have been reading Bernd
Rosslenbroich’s book again: On the
Origins of Autonomy: A New Look at the Major Transitions in Evolution. Rosslenbroich notes that Darwin himself
confronted the paradox of progress in evolutionary history and attempted to
solve it
A paradox occurs when the same phenomenon
appears to present two, logically irreconcilable faces. On the one hand, common descent from an Ur
organism seems to produce only an increasingly diverse number of branching
lineages. As we survey the tree from
bottom (earliest) to the top (presently existing organisms), each fork (plants
fork from animals, mammals branch from reptiles, etc.) each new branch
represents only the extension of original lineage into available ecological
niches. The driving force is natural
selection, which is altogether undirected.
Evolutionary history flows, as flood waters do, around obstacles and
into the next available plain. Okay, I
am mixing metaphors; the point is, in this account, slime mold amoebas and
certified public accountants are equal in ontological status in so far as they
both made it to the present moment.
On the other hand, it seems
obvious that multi-cellular organisms represent an advance beyond their single-celled
ancestors, animals an advance beyond plants, mammals an advance beyond
reptiles. If evolution is driven by an
undirected, efficient causation, how can we understand these apparent
advances? Darwin attempted to account
for this by appealing to the idea of increasing fitness. More advanced organisms are better able to
survive and reproduce; why else would they have emerged in the first
place?
This explanation is
untenable. Cockroaches are more fit in
terms of natural selection than elephants, slime molds than slimy politicians. Darwin’s explanation fails. Many biologists have been tempted to try to
give up the idea of progress altogether; however, they have been unable to do
so. Ignoring the distinction between
higher level and lower level organisms means ignoring a conspicuous feature of
biological reality.
Rosslenbroich demonstrates that
this is a persistent problem in the philosophy of biology. Biologists can’t do with and can’t do without
a theory of progress. Among the attempts
to model progress in evolutionary history are: increasing complexity,
increasing division of labor among cells, increasing efficiency or energy
intensive activity, increasing genetic information, and increasing body
size. All seem to come up short of a
satisfactory account of what distinguishes the lower levels of biological
activity from the activities of the higher levels. Without that, how can we understand how
sentient moles and heartbroken playwrights emerged from the primordial soup?
Rosslenbroich’s answer is
increasing autonomy. The most basic
feature of living organisms is that they build a barrier between themselves and
their environment. The simplest living
cell builds a wall around itself. Within
that wall it maintains itself and controls interactions with the environment in
order to resist equilibrium with its environment. If the external environment is too salty, the
cell blocks the admission of salt and so maintains its less salty
interior. If the internal self is polluted
with waste, paste is passed on to the external environment.
The efficient cause of the movements
of a fallen leaf are external to the leaf: the autumn wind. The efficient cause of the movements of a
mouse or of the cat stalking the mouse, are internal to the one and the
other.
Rosslenbroich argues that what distinguishes
higher from lower organisms is increasing autonomy. The simplest cell builds a wall between
itself and its environment and maintains the one against the other. More complex cells build internal walls,
protecting the nucleus against the rest of the cell. Animals build walls around their organs and
walls protecting brains and sex cells against the flow of energy and materials
within the body. The walls don’t have to
be material. A hive of bees
distinguishes its social self from other insects.
I think that this is dead spot
on. It explains the difference between
the primitive and advanced organisms without any need to suppose a directed
force in evolution. Just as tectonic
plates collide to rise up into mountains, so the forces of evolutionary history
pushed up in the direction of increased autonomy.
I also think that it holds the
answer to a number of basic philosophical questions. To mention only one: the problem of personal
identity. The psychological self is one
more advance in the expansion of biological autonomy.
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